In Regency Britain, the world of combat sports, particularly bare-knuckle prize-fighting offered rare opportunities for individuals from marginalised communities to gain visibility, status, and financial reward. This talk explores how fighters from diverse backgrounds, including working-class men, Jewish athletes, and Black boxers, and Irish fighters navigated a deeply unequal society.
Drawing on cases from the Georgian and Regency prize ring, it examines how the boxing ring functioned as a stage where issues of race, class, identity, and reputation were contested in public view. Far from being simply violent entertainment, prize-fighting reveals a complex social world in which marginalised individuals could challenge, negotiate, and sometimes reshape their place in British society.
Views: 8 | Enquiries: 0Roberto Nigro is a historian and public speaker specialising in Georgian and Regency Britain, with a particular focus on identity, masculinity, and the history of boxing.
His talks explore the social world of the 18th and early 19th centuries, bringing to life a period shaped by conflict, migration, and dramatic cultural change. Drawing on original research and public history projects, he offers engaging and accessible talks that combine academic rigour with compelling storytelling.
Roberto has delivered public talks and seminars for community audiences through organisations such as Black History Walks and St Margaret’s House, where he served as lead historical consultant and speaker on the Mendoza Mania project.
His work highlights the lives of figures such as Daniel Mendoza, Tom Molyneaux, and Bill Richmond, exploring themes of race, identity, and status in Georgian Britain.
Alongside his research and speaking, Roberto works at University College London coordinating a wide range of public-facing events, conferences, and short courses. This experience underpins his ability to deliver well-structured, engaging, and professionally delivered talks for diverse audiences.
His talks are suitable for a wide range of groups, including history societies, local community organisations, U3A, and educational audiences, and can be adapted for both in-person and online delivery.
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